Forgiveness, Judgmentalism
Then
Peter came and said to him, "Lord, if another member of the church sins
against me, how often should I forgive? As many as seven times?" Jesus
said to him, "Not seven times, but, I tell you, seventy-seven times.
"For this reason the kingdom of heaven may be compared to a
king who wished to settle accounts with his slaves. When he began the
reckoning, one who owed him ten thousand talents was brought to him; and, as he
could not pay, his lord ordered him to be sold, together with his wife and
children and all his possessions, and payment to be made. So the slave fell on
his knees before him, saying, 'Have patience with me, and I will pay you
everything.' And out of pity for him, the lord of that slave released him and
forgave him the debt. But that same slave, as he went out, came upon one of his
fellow-slaves who owed him a hundred denarii; and seizing him by the throat, he
said, 'Pay what you owe.' Then his fellow-slave fell down and pleaded with him,
'Have patience with me, and I will pay you.' But he refused; then he went and
threw him into prison until he should pay the debt. When his fellow-slaves saw
what had happened, they were greatly distressed, and they went and reported to
their lord all that had taken place. Then his lord summoned him and said to
him, 'You wicked slave! I forgave you all that debt because you pleaded with
me. Should you not have had mercy on your fellow-slave, as I had mercy on you?'
And in anger his lord handed him over to be tortured until he should pay his
entire debt. So my heavenly Father will also do to every one of you, if you do
not forgive your brother or sister from your heart."
Matthew 18:21-35
Hands Across the Divide
HARRON,
Maurice
1992
Carlisle
Circus at western end of Craigavon Bridge
Derry,
Northern Ireland
United
Kingdom
As
you cross the Craigavon Bridge to enter the city, the first thing you see is
the Hands Across the Divide monument. This bronze sculpture, by local sculptor,
Maurice Harron, of two men reaching out to each other symbolises the spirit of
reconciliation and hope for the future. The sculpture was unveiled in 1992, 20
years after Bloody Sunday.
The two men represent the two communities (unionist and republican), with outstretched hands across a deep dividing trench. The most striking, and indeed sad, feature of the sculpture for me is that they are not in fact holding hands but rather, just almost touching. It is said that once local people are happy that the “troubles” are fully over the sculpture can be rearranged so that the hands finally touch.
Without forgiveness life is governed by …
an endless cycle of resentment and retaliation.
~
Roberto Assagioli
I forgive you for what you did to me,
but how can I forgive you for what you did to yourself?
~ Friedrich Nietzsche
Cookout with Charles Rose IV
Charles
Albert Rose IV
(Vicki’s
nephew)
Lloyd
and Joetta, Chaz (Charles) Rose V
Joetta
is Chaz’s mother from Jemez Reservation in New Mexico.
Chaz,
Joetta, and Ashlyn, Chaz’s girlfriend
Chaz
with Joetta, his mother
Charles
and Carolyn
with
the Indian bread Joetta brought for me.
(Made
in their outdoor beehive oven.)
Chaz
(Charles’ son), Carolyn, Charles
Book Club Get Together
In
Ginny’s driveway
Ginny
Boschen, Lena Beauchamp
Ginny
Boschen, Lena Beauchamp, and Jeanne Canny
There
were only six of us; it was wonderful to see each other!
JAK loved our snowstorm!
My plants did not!
Dr. Casey Sacks was our speaker at
Rotary on Friday.
Casey
is a member of our club and graduated from Evergreen High School.
Now,
Casey is Deputy Assistant Secretary for Community Colleges
in
the Office of Career, Technical and Adult Education at the U.S. Department
of Education
in
Washington, D.C.
Rebecca,
Sharron, and I had lunch at Parkside Cafe!
Thank
you, Rebecca, Nancy, and Lynn!
This
buck is able to keep his harem in line in spite
of
the fact he has only one antler.
Life is a gift to be received with gratitude
and a task to be pursued with courage.
~
Presbyterian Church USA
Confession
of 1967
September 13, 2020 Twenty-fourth Sunday
in Ordinary Time Year A
Fifteenth
Sunday after Pentecost (Proper 19)
Previous OPQs may be found at:
Agnus
Day, by James Wetzstein
Agnus
Day appears with the permission of www.agnusday.org
Psalm 114
Rocky
Mountain Sheep
BIERSTADT,
Albert
1879
"… but let us judge not, that we be not judged.”
Second Inaugural Address
Abraham Lincoln
Exodus 14:19-31 with
Psalm 114
or
Exodus 15:1b-11, 20-21
Genesis
50:15-21 with Psalm 103:(1-7), 8-13
Romans
14:1-12
Matthew
18:21-35
Exodus
14:19-31
The angel of God who was going before the Israelite army moved
and went behind them; and the pillar of cloud moved from in front of them and
took its place behind them. It came between the army of Egypt and the army of
Israel. And so the cloud was there with the darkness, and it lit up the night;
one did not come near the other all night.
Then Moses stretched out his hand over the sea. The Lord drove
the sea back by a strong east wind all night, and turned the sea into dry land;
and the waters were divided. The Israelites went into the sea on dry ground,
the waters forming a wall for them on their right and on their left. The
Egyptians pursued, and went into the sea after them, all of Pharaoh's horses,
chariots, and chariot drivers. At the morning watch the Lord in the pillar of
fire and cloud looked down upon the Egyptian army, and threw the Egyptian army
into panic. He clogged their chariot wheels so that they turned with
difficulty. The Egyptians said, "Let us flee from the Israelites, for the
Lord is fighting for them against Egypt."
Then the Lord said to Moses, "Stretch out your hand over
the sea, so that the water may come back upon the Egyptians, upon their
chariots and chariot drivers." So Moses stretched out his hand over the
sea, and at dawn the sea returned to its normal depth. As the Egyptians fled
before it, the Lord tossed the Egyptians into the sea. The waters returned and
covered the chariots and the chariot drivers, the entire army of Pharaoh that
had followed them into the sea; not one of them remained. But the Israelites
walked on dry ground through the sea, the waters forming a wall for them on
their right and on their left.
Thus the Lord saved Israel that day from the Egyptians; and
Israel saw the Egyptians dead on the seashore. Israel saw the great work that
the Lord did against the Egyptians. So the people feared the Lord and believed
in the Lord and in his servant Moses.
Psalm
114
When Israel went out
from Egypt,
the house of Jacob
from a people of strange language,
Judah became God's sanctuary,
Israel became God's dominion.
The sea looked and fled;
Jordan turned back.
The mountains skipped like rams,
the hills like lambs.
Why is it, O sea,
that you flee?
O Jordan,
that you turn back?
O mountains,
that you skip like rams?
O hills,
like lambs?
Tremble, O earth,
at the presence of God,
at the presence of the God
of Jacob,
who turns the rock
into a pool of water,
who turns the flint
into a spring of water.
or
Genesis
50:15-21
Realizing that their father was dead, Joseph's brothers said,
"What if Joseph still bears a grudge against us and pays us back in full
for all the wrong that we did to him?" So they approached Joseph, saying,
"Your father gave this instruction before he died, 'Say to Joseph: I beg
you, forgive the crime of your brothers and the wrong they did in harming you.'
Now therefore please forgive the crime of the servants of the God of your
father." Joseph wept when they spoke to him. Then his brothers also wept,
fell down before him, and said, "We are here as your slaves." But
Joseph said to them, "Do not be afraid! Am I in the place of God? Even
though you intended to do harm to me, God intended it for good, in order to
preserve a numerous people, as he is doing today. So have no fear; I myself
will provide for you and your little ones." In this way he reassured them,
speaking kindly to them.
Exodus
15:1b-11, 20-21
Then Moses and the Israelites
sang this song to the Lord:
"I will sing to the Lord, for he has triumphed gloriously;
horse and rider he has thrown into the sea.
The Lord is my strength and my might,
and he has become my salvation;
this is my God, and I will praise him,
my father's God, and I will exalt him.
The Lord is a warrior;
the Lord is his name.
"Pharaoh's chariots and his army he cast into the sea;
his picked officers were sunk in the Red Sea.
The floods covered them;
they went down into the depths like a stone.
Your right hand, O Lord, glorious in power —
your right hand, O Lord, shattered the enemy.
In the greatness of your majesty you overthrew your adversaries;
you sent out your fury, it consumed them like stubble.
At the blast of your nostrils the waters piled up,
the floods stood up in a heap;
the deeps congealed in the heart of the sea.
The enemy said, 'I will pursue, I will overtake,
I will divide the spoil, my desire shall have its fill of them.
I will draw my sword, my hand shall destroy them.'
You blew with your wind, the sea covered them;
they sank like lead in the mighty waters.
"Who is like you, O Lord, among the gods?
Who is like you, majestic in holiness,
awesome in splendor, doing wonders?"
Then the prophet Miriam, Aaron's sister, took a tambourine in
her hand;
and all the women went out after her with tambourines and with dancing.
And Miriam sang to them:
"Sing to the Lord, for he has triumphed gloriously;
horse and rider he has thrown into the sea."
Psalm
103:(1-7), 8-13
Bless God,
O my soul,
and all that is within me,
bless God's holy name.
Bless God,
O my soul,
and do not forget
all God's benefits--
who forgives all your iniquity,
who heals all your diseases,
who redeems your life
from the Pit,
who crowns you
with steadfast love and mercy,
who satisfies you with good
as long as you live
so that your youth is renewed
like the eagle's.
God works vindication
and justice for all
who are oppressed.
God made known God's ways
to Moses,
and God's acts to the people
of Israel.
God is merciful and gracious,
slow to anger and abounding
in steadfast love.
God will not always accuse,
nor will God be angry forever.
God does not deal with us
according to our sins,
nor repay us according
to our iniquities.
For as the heavens are high
above the earth,
so great is God's steadfast love
towards those who fear God;
as far as the east
is from the west,
so far God removes our transgressions
from us.
As a father and mother have compassion
for their children,
so God has compassion
for those who fear God.
Romans
14:1-12
Welcome those who are weak in faith, but not for the purpose of
quarrelling over opinions. Some believe in eating anything, while the weak eat
only vegetables. Those who eat must not despise those who abstain, and those
who abstain must not pass judgment on those who eat; for God has welcomed them.
Who are you to pass judgment on servants of another? It is before their own
lord that they stand or fall. And they will be upheld, for the Lord is able to
make them stand.
Some judge one day to be better than another, while others judge
all days to be alike. Let all be fully convinced in their own minds. Those who
observe the day, observe it in honor of the Lord. Also those who eat, eat in
honor of the Lord, since they give thanks to God; while those who abstain, abstain
in honor of the Lord and give thanks to God.
We do not live to ourselves, and we do not die to ourselves. If
we live, we live to the Lord, and if we die, we die to the Lord; so then,
whether we live or whether we die, we are the Lord's. For to this end Christ
died and lived again, so that he might be Lord of both the dead and the living.
Why do you pass judgment on your brother or sister? Or you, why
do you despise your brother or sister? For we will all stand before the
judgment seat of God. For it is written,
"As I live, says the Lord, every knee shall bow to me,
and every tongue shall give praise
to God."
So then, each of us will be accountable to God.
Matthew
18:21-35
Then Peter came and said to him, "Lord, if another member
of the church sins against me, how often should I forgive? As many as seven
times?" Jesus said to him, "Not seven times, but, I tell you,
seventy-seven times.
"For this reason the kingdom of heaven may be compared to a
king who wished to settle accounts with his slaves. When he began the
reckoning, one who owed him ten thousand talents was brought to him; and, as he
could not pay, his lord ordered him to be sold, together with his wife and
children and all his possessions, and payment to be made. So the slave fell on
his knees before him, saying, 'Have patience with me, and I will pay you
everything.' And out of pity for him, the lord of that slave released him and
forgave him the debt. But that same slave, as he went out, came upon one of his
fellow-slaves who owed him a hundred denarii; and seizing him by the throat, he
said, 'Pay what you owe.' Then his fellow-slave fell down and pleaded with him,
'Have patience with me, and I will pay you.' But he refused; then he went and
threw him into prison until he should pay the debt. When his fellow-slaves saw
what had happened, they were greatly distressed, and they went and reported to
their lord all that had taken place. Then his lord summoned him and said to
him, 'You wicked slave! I forgave you all that debt because you pleaded with
me. Should you not have had mercy on your fellow-slave, as I had mercy on you?'
And in anger his lord handed him over to be tortured until he should pay his
entire debt. So my heavenly Father will also do to every one of you, if you do
not forgive your brother or sister from your heart."