Palm/Passion Sunday
After
he had said this, he went on ahead, going up to Jerusalem.
When he had come near Bethphage and Bethany, at the place called
the Mount of Olives, he sent two of the disciples, saying, "Go into the
village ahead of you, and as you enter it you will find tied there a colt that
has never been ridden. Untie it and bring it here. If anyone asks you, 'Why are
you untying it?' just say this, 'The Lord needs it.'" So those who were
sent departed and found it as he had told them. As they were untying the colt,
its owners asked them, "Why are you untying the colt?" They said,
"The Lord needs it." Then they brought it to Jesus; and after
throwing their cloaks on the colt, they set Jesus on it. As he rode along,
people kept spreading their cloaks on the road. As he was now approaching the
path down from the Mount of Olives, the whole multitude of the disciples began
to praise God joyfully with a loud voice for all the deeds of power that they
had seen, saying,
"Blessed is the king
who comes in the name of the Lord!
Peace in heaven,
and glory in the highest heaven!"
Some of the Pharisees in the crowd said to him, "Teacher,
order your disciples to stop." He answered, "I tell you, if these
were silent, the stones would shout out."
Luke 19:28-40
Entry
into the City
SWANSON,
John August
1990
Print
Los
Angeles, California
United
States
Notes: |
To purchase prints, cards, and
posters of John August Swanson's works, visit http://www.johnaugustswanson.com Acrylic Painting 36” by 48” JOHN AUGUST SWANSON makes his home
in Los Angeles, California, where he was born in 1938. He paints in oil,
watercolor, acrylic and mixed media, and is an independent printmaker of
limited edition serigraphs, lithographs and etchings. His art reflects the strong heritage
of storytelling he inherited from his Mexican mother and Swedish father. John
Swanson’s narrative is direct and easily understood. He addresses himself to
human values, cultural roots, and his quest for self-discovery through visual
images. These include Bible stories and social celebrations such as attending
the circus, the concert, and the opera. He also tells of everyday existence,
of city and country walks, of visits to the library, the train station or the
schoolroom. All his parables optimistically embrace life and one’s spiritual
transformation. John Swanson studied with Corita
Kent at Immaculate Heart College. His unique style is influenced by the
imagery of Islamic and medieval miniatures, Russian iconography, the color of
Latin American folk art, and the tradition of Mexican muralists. His art is in no way
"naïve." It is detailed, complex, and elaborate. Unlike many
contemporary artists, John Swanson works directly on all phases in producing
his original prints. His serigraphs (limited-edition screen prints) have from
40 to 89 colors printed, using transparent and opaque inks creating rich and
detailed imagery. For each color printed the artist must draw a stencil on
Mylar film. This stencil is transferred to the silk screen for printing the
color ink on the serigraph edition. The resulting serigraph is a matrix of
richly overlaid colors visually striking and technically masterful. Mr. Swanson’s art is represented in
the permanent collections of many museums, including three museums of the
Smithsonian Institution: The National Museum of American History, The
National Museum of American Art and The National Air and Space Museum. He is
also included in the print collections of the Art Institute of Chicago,
Harvard University’s Fogg Museum, the Tate Gallery and Victoria and Albert
Museum in London, and the Bibliothèque Nationale in Paris. His painting THE
PROCESSION is one of relatively few works by contemporary artists to be
selected for the Vatican Museums’ Collection of Modern Religious Art. In
2008, an extensive collection of John August Swanson’s works were purchased
by Emory University’s Candler School of Theology to hang on the walls of
their new 76,349 square foot building. He was awarded The Dean’s Medal for
his art’s transformative effect on the campus. With over 55 works hung, this
is the largest open public display of the artwork of John August Swanson.
[from the artist's website] |
”As
we celebrate Palm Sunday, we are keenly aware that it is also Passion
Sunday. The week ahead will bring sorrow and suffering, but Luke 19 reminds
us that within it all, hidden in plain sight, is the saving work of Jesus
Christ, Prophet, Priest and King.”
~ Jill Duffield
Prayer does not change God,
but it changes him who prays.
~
Soren Kierkegaard
Rotary - Friday morning - our speakers
Curt
Harris 2019-2020 Rotary District Governor,
stands
with our speakers, Jess, Monika, and Lizzy Beach
The
girls are members of the AfricAid KISA Project initially founded in 2001
by Ashley Schuyler Carter.
Since
its inception, AfricAid has provided educational opportunities for thousands
of students in nine schools across Tanzania!
Ashley
is an Honorary Member of the Rotary Club of Evergreen, her original sponsor.
Spares and Pairs
at The Wild Game
Judi
Quackenboss, Susan Fitzwilson
Tina
Nelson, Jan Schoonveld, Carolyn Alexander, Marjorie Clinton
Ken
Kyle, Tina and Steve Nelson
Our
new stained glass window at church is halfway installed!
They
couldn’t finish this week because of our snow.
FRIDAY
The sky peels back to purple
and thunder slaps the thighs of heaven,
and all the tears of those who grieve
fly up to clouds and are released
and drench the earth.
The ones who see and hear
know
that all is lost.
The only One named Savior
died
upon a cross.
The ones who believed and loved
huddle together
stunned.
All night long
the angels weep.
~
Ann Weems
April 14, 2019 Sixth Sunday in Lent Year C Palm
Sunday
Previous OPQs may be found at:
Agnus Day, by James Wetzstein
Agnus Day appears with the permission
of www.agnusday.org
Peter’s Denial
BLOCH,
Carl Heinrich
1873
Brigham
Young University Museum of Art
Provo,
Utah
United
States
Christ on the Cross (detail)
RUBENS,
Peter Paul
1620
Royal
Museum of Fine Arts
Antwerp
Belgium
Pieta
MICHELANGELO
1498-99
Basilica
of St. Peter
Vatican
City
Rome
Italy
Liturgy of
the Palms
Psalm 118:1-2, 19-29
Luke
19:28-40
Liturgy of
the Passion
Isaiah 50:4-9a
Psalm 31:9-16
Philippians 2:5-11
Luke 22:14-23:56
Liturgy of the Palms:
Psalm
118: 1-2, 19-29
O give thanks to God,
for God is good;
God's steadfast love
endures forever!
Let Israel say,
"God's steadfast love endures forever."
Open to me the gates
of righteousness,
that I may enter through them
and give thanks to God.
This is the gate
of God;
the righteous shall enter
through it.
I thank you
that you have answered me
and have become my salvation.
The stone that the builders rejected
has become the chief cornerstone.
This is God's doing;
it is marvelous in our eyes.
This is the day
that God has made;
let us rejoice
and be glad in it.
Save us,
we beseech you, O God!
O God, we beseech you,
give us success!
Blessed is the one who comes
in the name of God.
We bless you
from the house of God.
The Sovereign is God,
and God has given us light.
Bind the festal procession
with branches,
up to the horns
of the altar.
You are my God,
and I will give thanks to you;
you are my God,
I will extol you.
O give thanks to God,
for God is good,
for God's steadfast love
endures forever.
Luke
19:28-40
After he had said this, he went on ahead, going up to Jerusalem.
When he had come near Bethphage and Bethany, at the place called
the Mount of Olives, he sent two of the disciples, saying, "Go into the
village ahead of you, and as you enter it you will find tied there a colt that
has never been ridden. Untie it and bring it here. If anyone asks you, 'Why are
you untying it?' just say this, 'The Lord needs it.'" So those who were
sent departed and found it as he had told them. As they were untying the colt, its
owners asked them, "Why are you untying the colt?" They said,
"The Lord needs it." Then they brought it to Jesus; and after
throwing their cloaks on the colt, they set Jesus on it. As he rode along,
people kept spreading their cloaks on the road. As he was now approaching the
path down from the Mount of Olives, the whole multitude of the disciples began
to praise God joyfully with a loud voice for all the deeds of power that they
had seen, saying,
"Blessed is the king
who comes in the name of the Lord!
Peace in heaven,
and glory in the highest heaven!"
Some of the Pharisees in the crowd said to him, "Teacher,
order your disciples to stop." He answered, "I tell you, if these
were silent, the stones would shout out."
Liturgy of the Passion:
Isaiah
50:4-9a
The Lord God has given me
the tongue of a teacher,
that I may know how to sustain
the weary with a word.
Morning by morning he wakens—
wakens my ear
to listen as those who are taught.
The Lord God has opened my ear,
and I was not rebellious,
I did not turn backward.
I gave my back to those who struck me,
and my cheeks to those
who pulled out the beard;
I did not hide my face
from insult and spitting.
The Lord God helps me;
therefore I have not been disgraced;
therefore I have set my face like flint,
and I know that I shall not be put to shame;
he who vindicates me is near.
Who will contend with me?
Let us stand up together.
Who are my adversaries?
Let them confront me.
It is the Lord God who helps me;
who will declare me guilty?
All of them will wear out like a garment;
the moth will eat them up.
Psalm
31:9-16
Be gracious to me, O God,
for I am in distress;
my eye wastes away from grief,
my soul and body also.
For my life is spent
with sorrow,
and my years
with sighing;
my strength fails
because of my misery,
and my bones waste away.
I am the scorn
of all my adversaries,
a horror to my neighbors,
an object of dread
to my acquaintances;
those who see me in the street
flee from me.
I have passed out of mind
like one who is dead;
I have become
like a broken vessel.
For I hear the whispering of many—
terror all around!—
as they scheme together against me,
as they plot to take my life.
But I trust in you, O God;
I say, "You are my God."
My times are in your hand;
deliver me from the hand
of my enemies and persecutors.
Let your face shine
upon your servant;
save me in your steadfast love.
Philippians
2:5-11
Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God as something to be exploited,
but emptied himself, taking the form of a slave,
being born in human likeness.
And being found in human form,
he humbled himself and became obedient to the point of death—
even death on a cross.
Therefore God also highly exalted him
and gave him the name that is above every name,
so that at the name of Jesus every knee should bend,
in heaven and on earth and under the earth,
and every tongue should confess that Jesus Christ is Lord,
to the glory of God the Father.
Luke
22:14-23:56
When the hour came, he took his place at the table, and the
apostles with him. He said to them, "I have eagerly desired to eat this
Passover with you before I suffer; for I tell you, I will not eat it until it
is fulfilled in the kingdom of God." Then he took a cup, and after giving
thanks he said,
"Take this and divide it among yourselves; for I tell you
that from now on I will not drink of the fruit of the vine until the kingdom of
God comes." Then he took a loaf of bread, and when he had given thanks, he
broke it and gave it to them, saying, "This is my body, which is given for
you. Do this in remembrance of me." And he did the same with the cup after
supper, saying, "This cup that is poured out for you is the new covenant
in my blood. But see, the one who betrays me is with me, and his hand is on the
table. For the Son of Man is going as it has been determined, but woe to that
one by whom he is betrayed!" Then they began to ask one another, which one
of them it could be who would do this.
A dispute also arose among them as to which one of them was to
be regarded as the greatest. But he said to them, "The kings of the
Gentiles lord it over them; and those in authority over them are called
benefactors. But not so with you; rather the greatest among you must become
like the youngest, and the leader like one who serves. For who is greater, the
one who is at the table or the one who serves? Is it not the one at the table?
But I am among you as one who serves.
"You are those who have stood by me in my trials; and I
confer on you, just as my Father has conferred on me, a kingdom, so that you
may eat and drink at my table in my kingdom, and you will sit on thrones
judging the twelve tribes of Israel.
"Simon, Simon, listen! Satan has demanded to sift all of
you like wheat, but I have prayed for you that your own faith may not fail; and
you, when once you have turned back, strengthen your brothers." And he
said to him, "Lord, I am ready to go with you to prison and to
death!" Jesus said, "I tell you, Peter, the cock will not crow this
day, until you have denied three times that you know me."
He said to them, "When I sent you out without a purse, bag,
or sandals, did you lack anything?" They said, "No, not a
thing." He said to them, "But now, the one who has a purse must take
it, and likewise a bag. And the one who has no sword must sell his cloak and
buy one. For I tell you, this scripture must be fulfilled in me, 'And he was
counted among the lawless'; and indeed what is written about me is being
fulfilled." They said, "Lord, look, here are two swords." He
replied, "It is enough."
He came out and went, as was his custom, to the Mount of Olives;
and the disciples followed him. When he reached the place, he said to them,
"Pray that you may not come into the time of trial." Then he withdrew
from them about a stone's throw, knelt down, and prayed, "Father, if you
are willing, remove this cup from me; yet, not my will but yours be done."
Then an angel from heaven appeared to him and gave him strength. In his anguish
he prayed more earnestly, and his sweat became like great drops of blood
falling down on the ground. When he got up from prayer, he came to the disciples
and found them sleeping because of grief, and he said to them, "Why are
you sleeping? Get up and pray that you may not come into the time of
trial."
While he was still speaking, suddenly a crowd came, and the one
called Judas, one of the twelve, was leading them. He approached Jesus to kiss
him; but Jesus said to him, "Judas, is it with a kiss that you are
betraying the Son of Man?" When those who were around him saw what was
coming, they asked, "Lord, should we strike with the sword?" Then one
of them struck the slave of the high priest and cut off his right ear. But
Jesus said, "No more of this!" And he touched his ear and healed him.
Then Jesus said to the chief priests, the officers of the temple police, and
the elders who had come for him, "Have you come out with swords and clubs
as if I were a bandit? When I was with you day after day in the temple, you did
not lay hands on me. But this is your hour, and the power of darkness!"
Then they seized him and led him away, bringing him into the
high priest's house. But Peter was following at a distance. When they had
kindled a fire in the middle of the courtyard and sat down together, Peter sat
among them. Then a servant-girl, seeing him in the firelight, stared at him and
said, "This man also was with him." But he denied it, saying,
"Woman, I do not know him." A little later someone else, on seeing
him, said, "You also are one of them." But Peter said, "Man, I
am not!" Then about an hour later still another kept insisting,
"Surely this man also was with him; for he is a Galilean." But Peter
said, "Man, I do not know what you are talking about!" At that
moment, while he was still speaking, the cock crowed. The Lord turned and
looked at Peter. Then Peter remembered the word of the Lord, how he had said to
him, "Before the cock crows today, you will deny me three times." And
he went out and wept bitterly.
Now the men who were holding Jesus began to mock him and beat
him; they also blindfolded him and kept asking him, "Prophesy! Who is it
that struck you?" They kept heaping many other insults on him.
When day came, the assembly of the elders of the people, both
chief priests and scribes, gathered together, and they brought him to their
council. They said, "If you are the Messiah, tell us." He replied,
"If I tell you, you will not believe; and if I question you, you will not
answer. But from now on the Son of Man will be seated at the right hand of the
power of God." All of them asked, "Are you, then, the Son of
God?" He said to them, "You say that I am." Then they said,
"What further testimony do we need? We have heard it ourselves from his
own lips!"
Then the assembly rose as a body and brought Jesus before
Pilate. They began to accuse him, saying, "We found this man perverting
our nation, forbidding us to pay taxes to the emperor, and saying that he himself
is the Messiah, a king." Then Pilate asked him, "Are you the king of
the Jews?" He answered, "You say so." Then Pilate said to the
chief priests and the crowds, "I find no basis for an accusation against
this man." But they were insistent and said, "He stirs up the people
by teaching throughout all Judea, from Galilee where he began even to this
place."
When Pilate heard this, he asked whether the man was a Galilean.
And when he learned that he was under Herod's jurisdiction, he sent him off to
Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was
very glad, for he had been wanting to see him for a long time, because he had
heard about him and was hoping to see him perform some sign. He questioned him
at some length, but Jesus gave him no answer. The chief priests and the scribes
stood by, vehemently accusing him. Even Herod with his soldiers treated him
with contempt and mocked him; then he put an elegant robe on him, and sent him
back to Pilate. That same day Herod and Pilate became friends with each other;
before this they had been enemies.
Pilate then called together the chief priests, the leaders, and
the people, and said to them, "You brought me this man as one who was
perverting the people; and here I have examined him in your presence and have
not found this man guilty of any of your charges against him. Neither has
Herod, for he sent him back to us. Indeed, he has done nothing to deserve
death. I will therefore have him flogged and release him."
Then they all shouted out together, "Away with this fellow!
Release Barabbas for us!" (This was a man who had been put in prison for
an insurrection that had taken place in the city, and for murder.) Pilate,
wanting to release Jesus, addressed them again; but they kept shouting, "Crucify,
crucify him!" A third time he said to them, "Why, what evil has he
done? I have found in him no ground for the sentence of death; I will therefore
have him flogged and then release him." But they kept urgently demanding
with loud shouts that he should be crucified; and their voices prevailed. So
Pilate gave his verdict that their demand should be granted. He released the
man they asked for, the one who had been put in prison for insurrection and
murder, and he handed Jesus over as they wished.
As they led him away, they seized a man, Simon of Cyrene, who
was coming from the country, and they laid the cross on him, and made him carry
it behind Jesus. A great number of the people followed him, and among them were
women who were beating their breasts and wailing for him. But Jesus turned to
them and said, "Daughters of Jerusalem, do not weep for me, but weep for
yourselves and for your children. For the days are surely coming when they will
say, 'Blessed are the barren, and the wombs that never bore, and the breasts
that never nursed.' Then they will begin to say to the mountains, 'Fall on us';
and to the hills, 'Cover us.' For if they do this when the wood is green, what
will happen when it is dry?"
Two others also, who were criminals, were led away to be put to
death with him. When they came to the place that is called The Skull, they
crucified Jesus there with the criminals, one on his right and one on his left.
Then Jesus said, "Father, forgive them; for they do not know what they are
doing." And they cast lots to divide his clothing. And the people stood
by, watching; but the leaders scoffed at him, saying, "He saved others;
let him save himself if he is the Messiah of God, his chosen one!" The
soldiers also mocked him, coming up and offering him sour wine, and saying,
"If you are the King of the Jews, save yourself!" There was also an
inscription over him, "This is the King of the Jews."
One of the criminals who were hanged there kept deriding him and
saying, "Are you not the Messiah? Save yourself and us!" But the
other rebuked him, saying, "Do you not fear God, since you are under the
same sentence of condemnation? And we indeed have been condemned justly, for we
are getting what we deserve for our deeds, but this man has done nothing wrong."
Then he said, "Jesus, remember me when you come into your kingdom."
He replied, "Truly I tell you, today you will be with me in
Paradise."
It was now about noon, and darkness came over the whole land
until three in the afternoon, while the sun's light failed; and the curtain of
the temple was torn in two. Then Jesus, crying with a loud voice, said,
"Father, into your hands I commend my spirit." Having said this, he
breathed his last. When the centurion saw what had taken place, he praised God
and said, "Certainly this man was innocent." And when all the crowds
who had gathered there for this spectacle saw what had taken place, they
returned home, beating their breasts. But all his acquaintances, including the
women who had followed him from Galilee, stood at a distance, watching these
things.
Now there was a good and righteous man named Joseph, who, though
a member of the council, had not agreed to their plan and action. He came from
the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of
God. This man went to Pilate and asked for the body of Jesus. Then he took it
down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one
had ever been laid. It was the day of Preparation, and the sabbath was
beginning. The women who had come with him from Galilee followed, and they saw
the tomb and how his body was laid. Then they returned, and prepared spices and
ointments.
On the sabbath they rested according to the commandment.