Palm/Passion Sunday

 

 

After he had said this, he went on ahead, going up to Jerusalem.

When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, 'Why are you untying it?' just say this, 'The Lord needs it.'" So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, "Why are you untying the colt?" They said, "The Lord needs it." Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying,

"Blessed is the king

   who comes in the name of the Lord!

Peace in heaven,

   and glory in the highest heaven!"

Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop." He answered, "I tell you, if these were silent, the stones would shout out."

Luke 19:28-40

 

 

 

Entry into the City

SWANSON, John August

1990

Print

Los Angeles, California

United States

 

Notes:

To purchase prints, cards, and posters of John August Swanson's works, visit http://www.johnaugustswanson.com

Acrylic Painting 36” by 48”

JOHN AUGUST SWANSON makes his home in Los Angeles, California, where he was born in 1938. He paints in oil, watercolor, acrylic and mixed media, and is an independent printmaker of limited edition serigraphs, lithographs and etchings.

His art reflects the strong heritage of storytelling he inherited from his Mexican mother and Swedish father. John Swanson’s narrative is direct and easily understood. He addresses himself to human values, cultural roots, and his quest for self-discovery through visual images. These include Bible stories and social celebrations such as attending the circus, the concert, and the opera. He also tells of everyday existence, of city and country walks, of visits to the library, the train station or the schoolroom. All his parables optimistically embrace life and one’s spiritual transformation.

John Swanson studied with Corita Kent at Immaculate Heart College. His unique style is influenced by the imagery of Islamic and medieval miniatures, Russian iconography, the color of Latin American folk art, and the tradition of Mexican muralists.

His art is in no way "naïve." It is detailed, complex, and elaborate. Unlike many contemporary artists, John Swanson works directly on all phases in producing his original prints. His serigraphs (limited-edition screen prints) have from 40 to 89 colors printed, using transparent and opaque inks creating rich and detailed imagery. For each color printed the artist must draw a stencil on Mylar film. This stencil is transferred to the silk screen for printing the color ink on the serigraph edition. The resulting serigraph is a matrix of richly overlaid colors visually striking and technically masterful.

Mr. Swanson’s art is represented in the permanent collections of many museums, including three museums of the Smithsonian Institution: The National Museum of American History, The National Museum of American Art and The National Air and Space Museum. He is also included in the print collections of the Art Institute of Chicago, Harvard University’s Fogg Museum, the Tate Gallery and Victoria and Albert Museum in London, and the Bibliothèque Nationale in Paris. His painting THE PROCESSION is one of relatively few works by contemporary artists to be selected for the Vatican Museums’ Collection of Modern Religious Art. In 2008, an extensive collection of John August Swanson’s works were purchased by Emory University’s Candler School of Theology to hang on the walls of their new 76,349 square foot building. He was awarded The Dean’s Medal for his art’s transformative effect on the campus. With over 55 works hung, this is the largest open public display of the artwork of John August Swanson. [from the artist's website]

http://diglib.library.vanderbilt.edu/diglib-fulldisplay.pl?SID=20190413238233695&code=ACT&RC=56544&Row=4

 

 

 

 

 

 

 

”As we celebrate Palm Sunday, we are keenly aware that it is also Passion Sunday. The week ahead will bring sorrow and suffering, but Luke 19 reminds us that within it all, hidden in plain sight, is the saving work of Jesus Christ, Prophet, Priest and King.” 

~ Jill Duffield

 

 

 

 

Prayer does not change God,

but it changes him who prays.

~ Soren Kierkegaard

 

 

 

 

 

 

 

Rotary - Friday morning - our speakers

Curt Harris 2019-2020 Rotary District Governor,

stands with our speakers, Jess, Monika,  and Lizzy Beach

 

The girls are members of the AfricAid KISA Project initially founded in 2001 by Ashley Schuyler Carter.  

Since its inception, AfricAid has provided educational opportunities for thousands of students in nine schools across Tanzania!

Ashley is an Honorary Member of the Rotary Club of Evergreen, her original sponsor.

 

https://africaid.org

Spares and Pairs

at The Wild Game

Judi Quackenboss, Susan Fitzwilson

 

 

Tina Nelson, Jan Schoonveld, Carolyn Alexander, Marjorie Clinton

 

 

Ken Kyle, Tina and Steve Nelson

 

 

Our new stained glass window at church is halfway installed!

They couldn’t finish this week because of our snow.

 

 

 

 

 

FRIDAY

 

The sky peels back to purple

and thunder slaps the thighs of heaven,

and all the tears of those who grieve

fly up to clouds and are released

and drench the earth.

The ones who see and hear

know

that all is lost.

The only One named Savior

died

upon a cross.

The ones who believed and loved

huddle together

stunned.

All night long

the angels weep.

~ Ann Weems

 

 

 

 

 

 

April 14, 2019  Sixth Sunday in Lent Year C    Palm Sunday

 

Previous OPQs may be found at: 

 

 

Agnus Day, by James Wetzstein

Agnus Day appears with the permission of www.agnusday.org

 

 

Peter’s Denial

BLOCH, Carl Heinrich

1873

Brigham Young University Museum of Art

Provo, Utah

United States

 

http://diglib.library.vanderbilt.edu/diglib-fulldisplay.pl?SID=20190413502056930&code=act&RC=56132&Row=19

 

 

 

crosses_3.gif

 

 

Christ on the Cross (detail)

RUBENS, Peter Paul

1620

Royal Museum of Fine Arts

Antwerp

Belgium

 

http://diglib.library.vanderbilt.edu/diglib-fulldisplay.pl?SID=20190413502056930&code=act&RC=56803&Row=34

 

Pieta

MICHELANGELO

1498-99

Basilica of St. Peter

Vatican City

Rome

Italy

 

color_red.jpg

 

 

 

Liturgy of the Palms
Psalm 118:1-2, 19-29
Luke 19:28-40

Liturgy of the Passion
Isaiah 50:4-9a
Psalm 31:9-16
Philippians 2:5-11
Luke 22:14-23:56

 

 

Liturgy of the Palms:

Psalm 118: 1-2, 19-29

O give thanks to God, 
   for God is good;
God's steadfast love 
   endures forever!

Let Israel say,
   "God's steadfast love endures forever."

Open to me the gates 
   of righteousness,
that I may enter through them
   and give thanks to God.

This is the gate 
   of God;
the righteous shall enter 
   through it.

I thank you 
   that you have answered me
and have become my salvation.

The stone that the builders rejected
   has become the chief cornerstone.

This is God's doing;
   it is marvelous in our eyes.

This is the day 
   that God has made;
let us rejoice 
   and be glad in it.

Save us, 
   we beseech you, O God!
O God, we beseech you, 
   give us success!

Blessed is the one who comes 
   in the name of God.
We bless you 
   from the house of God.

The Sovereign is God,
   and God has given us light.

Bind the festal procession 
   with branches,
up to the horns 
   of the altar.

You are my God, 
   and I will give thanks to you;
you are my God, 
   I will extol you.

O give thanks to God, 
   for God is good,
for God's steadfast love 
   endures forever.

Luke 19:28-40

After he had said this, he went on ahead, going up to Jerusalem.

When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, 'Why are you untying it?' just say this, 'The Lord needs it.'" So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, "Why are you untying the colt?" They said, "The Lord needs it." Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying,

"Blessed is the king
   who comes in the name of the Lord!
Peace in heaven,
   and glory in the highest heaven!"

Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop." He answered, "I tell you, if these were silent, the stones would shout out."

Liturgy of the Passion:

Isaiah 50:4-9a

The Lord God has given me
   the tongue of a teacher,
that I may know how to sustain
   the weary with a word.
Morning by morning he wakens—
   wakens my ear
   to listen as those who are taught.
The Lord God has opened my ear,
   and I was not rebellious,
I did not turn backward.
I gave my back to those who struck me,
   and my cheeks to those
   who pulled out the beard;
I did not hide my face
   from insult and spitting.

The Lord God helps me;
   therefore I have not been disgraced;
therefore I have set my face like flint,
   and I know that I shall not be put to shame;
   he who vindicates me is near.
Who will contend with me?
   Let us stand up together.
Who are my adversaries?
   Let them confront me.
It is the Lord God who helps me;
   who will declare me guilty?
All of them will wear out like a garment;
   the moth will eat them up.

Psalm 31:9-16

Be gracious to me, O God, 
   for I am in distress;
my eye wastes away from grief,
   my soul and body also.

For my life is spent 
   with sorrow,
and my years 
   with sighing;
my strength fails 
   because of my misery,
and my bones waste away.

I am the scorn 
   of all my adversaries,
a horror to my neighbors,
   an object of dread 
to my acquaintances;

those who see me in the street 
   flee from me.

I have passed out of mind 
   like one who is dead;
I have become 
   like a broken vessel.

For I hear the whispering of many—
   terror all around!—
as they scheme together against me,
   as they plot to take my life.

But I trust in you, O God;
   I say, "You are my God."

My times are in your hand;
   deliver me from the hand 
of my enemies and persecutors.

Let your face shine 
   upon your servant;
save me in your steadfast love.

Philippians 2:5-11

Let the same mind be in you that was in Christ Jesus,
   who, though he was in the form of God,
   did not regard equality with God as something to be exploited,
but emptied himself, taking the form of a slave,
   being born in human likeness.
And being found in human form,
   he humbled himself and became obedient to the point of death—
   even death on a cross.

Therefore God also highly exalted him
   and gave him the name that is above every name,
so that at the name of Jesus every knee should bend,
   in heaven and on earth and under the earth,
and every tongue should confess that Jesus Christ is Lord,
   to the glory of God the Father.

Luke 22:14-23:56

When the hour came, he took his place at the table, and the apostles with him. He said to them, "I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God." Then he took a cup, and after giving thanks he said,

"Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes." Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me." And he did the same with the cup after supper, saying, "This cup that is poured out for you is the new covenant in my blood. But see, the one who betrays me is with me, and his hand is on the table. For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!" Then they began to ask one another, which one of them it could be who would do this.

A dispute also arose among them as to which one of them was to be regarded as the greatest. But he said to them, "The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.

"You are those who have stood by me in my trials; and I confer on you, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.

"Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers." And he said to him, "Lord, I am ready to go with you to prison and to death!" Jesus said, "I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me."

He said to them, "When I sent you out without a purse, bag, or sandals, did you lack anything?" They said, "No, not a thing." He said to them, "But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one. For I tell you, this scripture must be fulfilled in me, 'And he was counted among the lawless'; and indeed what is written about me is being fulfilled." They said, "Lord, look, here are two swords." He replied, "It is enough."

He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, "Pray that you may not come into the time of trial." Then he withdrew from them about a stone's throw, knelt down, and prayed, "Father, if you are willing, remove this cup from me; yet, not my will but yours be done." Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, "Why are you sleeping? Get up and pray that you may not come into the time of trial."

While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; but Jesus said to him, "Judas, is it with a kiss that you are betraying the Son of Man?" When those who were around him saw what was coming, they asked, "Lord, should we strike with the sword?" Then one of them struck the slave of the high priest and cut off his right ear. But Jesus said, "No more of this!" And he touched his ear and healed him. Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, "Have you come out with swords and clubs as if I were a bandit? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!"

Then they seized him and led him away, bringing him into the high priest's house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a servant-girl, seeing him in the firelight, stared at him and said, "This man also was with him." But he denied it, saying, "Woman, I do not know him." A little later someone else, on seeing him, said, "You also are one of them." But Peter said, "Man, I am not!" Then about an hour later still another kept insisting, "Surely this man also was with him; for he is a Galilean." But Peter said, "Man, I do not know what you are talking about!" At that moment, while he was still speaking, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, "Before the cock crows today, you will deny me three times." And he went out and wept bitterly.

Now the men who were holding Jesus began to mock him and beat him; they also blindfolded him and kept asking him, "Prophesy! Who is it that struck you?" They kept heaping many other insults on him.

When day came, the assembly of the elders of the people, both chief priests and scribes, gathered together, and they brought him to their council. They said, "If you are the Messiah, tell us." He replied, "If I tell you, you will not believe; and if I question you, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God." All of them asked, "Are you, then, the Son of God?" He said to them, "You say that I am." Then they said, "What further testimony do we need? We have heard it ourselves from his own lips!"

Then the assembly rose as a body and brought Jesus before Pilate. They began to accuse him, saying, "We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king." Then Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." Then Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man." But they were insistent and said, "He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place."

When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod's jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies.

Pilate then called together the chief priests, the leaders, and the people, and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him."

Then they all shouted out together, "Away with this fellow! Release Barabbas for us!" (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, "Crucify, crucify him!" A third time he said to them, "Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him." But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished.

As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?"

Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews."

One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise."

It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, into your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.

Now there was a good and righteous man named Joseph, who, though a member of the council, had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. It was the day of Preparation, and the sabbath was beginning. The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments.

On the sabbath they rested according to the commandment.